Keeping an eye on Communist, Totalitarian China, and its influence both globally, and we as Canadians. I have come to the opinion that we are rarely privy to truth regarding the real goal, the agenda of Red China, and it's implications for Canada [and North America as a whole]. No more can we rely on our media as more and more information on China is actively being swept under the carpet - not for consumption.
Monday, January 4, 2021
How Locals Halteda Chinese-Owned Gold Mine in Ecuador
How Locals Halted Chinese-Owned Gold Mine in Ecuador
In the mountains of southern Ecuador, the future of a Chinese-owned gold mine hangs in the balance. Via the courts, local groups have managed to stop extraction at the Rio Blanco mine. President Lenín Moreno’s government has appealed the ruling.
The story of Rio Blanco reveals the complex problems facing mining in Ecuador: inadequate public consultations; fraught questions of indigenous identities and rights; local versus state power; the protection of scarce natural resources.
Shortly after driving through the beautiful mountains, lakes, and grasslands of Ecuador’s Cajas National Park, Elizabeth Durazno and I reached the first road to the Rio Blanco gold mine. Elizabeth, who hails from the village closest to the mine, frowned at the piece of wood propped up in our path.
She lowered her voice to complain: “We built that road ourselves. Now the mining company is blocking it. We don’t even have the right to use our own road…” She and I stopped by the roadblock and a man emerged from a nearby hut. I’m not sure if he was a mining company employee, but perhaps he recognised her. Without speaking he removed the pole and allowed our car to enter.
She spoke proudly as we travelled up the steep mountain road: “We made our own checkpoint before they did.” The first one was built in May 2018, by the villagers of San Pedro de Yumate on the other road to the gold mine. “Mining company vehicles are not allowed to pass,” the village head had declared.
As you travel higher in the Andes, the climate changes. Rio Blanco, up in the mountains, enjoys cloudless days. San Pedro de Yumate, lower down, has the humidity and precipitation of a rainforest.
It rained constantly that day in San Pedro de Yumate, with the water gathering in muddy puddles. The original roadblock was still in place, with a guard hut not yet finished beside it. A slogan on a nearby wall could easily have been missed: “Against the terrorist state accomplices of the mining transnationals!”
Another slogan at the entrance to the mountains was more visible, and decorated with a skull: “Mining pollutes water and infringes sovereignty – China out!”
A history of broken promises
As Ecuador is unindustrialised it relies heavily on oil exports and has suffered as prices have fallen in recent years. The country has a 750 kilometre stretch of mostly undeveloped deposits of copper, silver, gold and zinc. Its government hopes mining will improve economic growth. In 2015 mining accounted for 0.42% of its GDP. The government wants that to be 4% by 2021.
Chinese investment has taken a lead role in fulfilling that goal. Three of Ecuador’s five most important mines are funded and operated by Chinese firms. Both the Mirador and San Carlos-Panantza copper mines, in the Amazonian south-east corner of Ecuador, are owned by a joint venture between Tongling Nonferrous Metals Group and the China Railway Construction Corporation. The third is the Rio Blanco gold mine, owned by Hong Kong’s Junefield Mineral Resources and the Hunan Gold Corporation.
Way back in 1993 the British company Rio Tinto-Zinc started prospecting here, before the Canadian firm International Minerals took over. In 2013 Junefield Ecuagoldmining S.A.–the Ecuadorian arm of Junefield Mineral Resources–bought the site and in 2015 it received a license to mine.
According to Junefield’s website, the Rio Blanco project includes four mining concessions covering 5,708 hectares and with an expected lifetime output of 15.7 tonnes of gold and 100 tonnes of silver. Nothing impressive when compared with a major gold mining nation such as Peru, but big enough to be of strategic importance for Ecuador.
In April 2018, 25 years after Rio Blanco locals heard the mountain they lived on contained gold, news broke that Junefield had officially started mining the metal.
Andres Durazno, Elizabeth Durazno’s uncle, is in his fifties and farms trout in a mountain lake. He looked grave as he spoke: “At first, that [British] company told us that life would be easy once there was a mine. But the reality? It’s been over 20 years, has anyone’s life got easier? If you ask me, we’re poorer.”
The road in the village of Rio Blanco is empty. Elizabeth explained that 200 people once lived here, but many had moved to the historic city of Cuenca, 30 kilometres away, where there is work and a high school. Some sold their land to the mining firm before leaving. Elizabeth and her four children now live in Cuenca.
About 20 locals emerge when word gets round a reporter has arrived. Most of them have worked at the mine, as cleaners, cooks, drivers, or labourers. There is little other work here apart from raising fish or farming, and so any opportunity is valuable.
Big mining firms need good community relations to ensure their own operations can run smoothly. The locals say that when the British and Canadian firms were prospecting they sent “sociologists” to speak with them. They received various promises: gifts of sewing machines and cooking equipment, new clinics and roads, investment in agriculture. But “soon after they’d change our contact person and negotiations had to start from scratch.”
The talks stopped altogether when the Chinese arrived, and the number of jobs available fell. Junefield reduced the number of workers and cut hours; currently employees work an average of five days a month, meaning incomes have fallen sharply.
Although drilling for oil started in Ecuador in the 1920s, mining projects run by transnational firms are much more recent. So when teams of foreigners started turning up in Rio Blanco promising to make everyone rich by digging up gold, the villagers weren’t sure what to think.
As Andres said: “We’d never even seen a mine. We thought it would be a good thing.”
They soon realised the foreigners and their machines would bring huge changes but no real benefits.
Both the company and the community have control over barriers that control access to one of the two roads to Río Blanco.
Andres lists the “crimes” of Junefield: the quiet filling in of a mountain lake; the appropriation of a mountain road in use for generations, with a roadblock preventing locals using it; the storing of mining explosives near a water source.
“We’ve woken up now,” Andres said.
A young villager added: “We haven’t wanted anything to do with the mine since 2017.”
San Pedro de Yumate is a little further away and not directly affected by the mine but opposition has been rising there too. And its location has allowed it to cut off access to the mine.
Village head Chillpi said: “At first we were like lambs obediently following the [Canadian] mining company.” Locals were encouraged to attend a pro-mine demonstration in the capital city of Quito, with travel and accommodation paid for. Everyone was happy to do so but then when they wanted something the company was nowhere to be found.
The villagers also blocked the road, with burning tyres, during the Canadian firm’s tenure. The company’s president arrived from the Ecuadorean capital, Quito, and promised to build an irrigation system, a community centre, and to provide more jobs.
But since Junefield took over, the two villages haven’t had the chance to start negotiations. They’ve never even seen a Chinese person: “They don’t care about what we have to say.”
The two faces of President Rafael Correa
In November 2017, Andres joined a demonstration against the mine in Quito where he met Yaku Sacha Pérez, a Cuenca-based lawyer specialising in water and indigenous peoples. He asked Andres if the government or company had carried out prior consultation with local communities before developing the mine.
“What’s prior consultation? We’d never heard of it before,” Elizabeth recalled.
“Against the terrorist state accomplices of the mining transnationals! ... Against the megamining."
Prior consultation is a civil right, more fully expressed as the right to free, prior and informed consent (FPIC), included in the 2006 UN Declaration on the Rights of Indigenous Peoples.
The vast majority of the world’s 400 million indigenous people live in poverty, accounting for 5% of the global population but 15% of the poor. Because of where they live they are often affected by global demand for energy and resources. This led to the idea of FPIC as a prerequisite for any activity that affects their ancestral lands, territories, and natural resources.
But often there is little drive to protect the interests of vulnerable groups, and implementation of FPIC has been difficult in the majority of countries with indigenous populations. This was not the case in Ecuador, thanks to Rafael Correa, president of the country between 2007 and 2017.
While campaigning and in office, Correa advocated for Indigenous people’s rights and sustainable development, and the end of “exploitative capitalism” by mainly American and European investors. Correa declared the country’s US$3.2 billion of foreign debt illegal and refused to pay it back. When U.S. and European firms moved out, Chinese investors moved in. The China Development Bank and the Export-Import Bank of China lent Ecuador US$18.4 billion between 2005 and 2018.
In 2008 Correa called a constitutional convention, at which FPIC and the rights of nature–the belief that all forms of life have the right to exist–were added to the country’s constitution. However, the definition of FPIC in the convention was changed: the requirement for Indigenous people to be informed of plans in good time was retained, but their consent was no longer needed.
Ecuador still doesn’t have the policies to ensure Indigenous people enjoy the right to FPIC. And while Correa benefited politically from promises to protect Amazonian ecosystems and Indigenous rights, he also indicated a wish to exploit natural resources by saying things that run contrary to the spirit of the constitution such as “We cannot be a beggar sitting atop a sack of gold”.
But FPIC has proved powerful in court, especially international courts. In July 2012 the Inter-American Court of Human Rights (set up by the Organisation of American States to rule on whether states have violated an individual’s human rights) found that foreign oil firms had taken over territories belonging to the Indigenous communities in the Sarayaku region of Ecuador without prior consultation.
This was a landmark decision, which gave locals in places like Rio Blanco a precedent to refer to. A key part of that precedent was protecting the FPIC rights of Indigenous people. But in Rio Blanco, the locals had never heard of FPIC rights, and did not actually think of themselves as Indigenous.
Resistance through protest and legal action
Today Rio Blanco is recognised as an Indigenous community by the Federation of Indigenous and Peasant Organisations (FOA) in Azuay province, an organisation for Indigenous people and farmers and part of Ecuador’s Confederation of Peoples of Kichwa Nationality (ECUARUNARI).
There are almost 2.6 million Kichwa in Ecuador, the country’s largest Indigenous ethnic group, spread across the Andes and the Amazon rainforest.
ECUARUNARI works with similar bodies representing Indigenous peoples based in the Amazon and on the coast, via the Confederation of Indigenous People of Ecuador (CONAIE). These bodies bring together Ecuador’s four million indigenous people—25% of the country’s population.
Lauro Sigcha is chair of the FOA. In early 2018, after Rio Blanco locals learned they had the right to be consulted by the mining company, they contacted his organisation.
“The mine’s actually been there for years. The villagers originally had high hopes for it.” Sigcha comes from another village which has protested against mining and is familiar with these struggles. “These villages are forgotten by the government. They get no teachers, no hospitals, no roads. So when foreign mining firms turn up, the villagers hope they will meet these basic needs and provide jobs.”
When jobs didn’t materialise, the villagers started to protest. Sigcha explained: “The villagers found that combining protests with broader social and environmental issues was more effective. So they looked for people with protest experience, and found ourselves and the lawyer, Yaku Sacha.”
Then the villagers’ identity as indigenous people became a factor in the protests.
“My father’s generation would get punished by their parents if they picked up any Kichwa [language]. In Ecuador, being indigenous is nothing to be proud of,” explained Sigcha. The majority of Kichwa people simply describe themselves as farmers.
Indigenous people’s groups have three criteria for designating a community as indigenous: self-identification as indigenous, the indigenous heritage of the locality and communal management of local land.
Several of the common surnames in Rio Blanco are Kichwa, allowing the villagers to self-identify as indigenous. And records in a nearby church proved that Kichwa people had lived here in the past. This allowed the villagers to found their own indigenous group, to make use of FPIC rights and take Junefield to court. On July 23, 2018, Rio Blanco joined the FOA.
That year opposition to the mine by local communities also gained support from anti-mining and environmental activists from other cities. The Rio Blanco mine lies close to the environmentally vulnerable Cajas National Park and important water sources for Cuenca and other nearby cities. Environmental groups have always objected to the mine’s plans to use almost 1,000 litres of water per hour.
The conflict came to a head in May 2018. Protestors invaded the mine, damaging roads and burning camps. The government dispatched hundreds of police and soldiers in response. Meanwhile, Yaku Sacha lodged a case in the provincial court bought by the villagers of Rio Blanco and other nearby villages against the mining and environmental authorities. On June 5, judge Paul Serrano found that there had been no prior consultation with locals, as required under the constitution and the UN Declaration on the Rights of Indigenous Peoples, and ordered a temporary halt on all mine activity. On August 3, the court rejected a company appeal attempting to restart operations.
This was the first time a court in Ecuador had found in favour of indigenous communities because of foreign mining firms failing to carry out prior consultation, and the precedent encouraged others. A similar lawsuit against the Chinese-funded Mirador copper mine is underway, with the plaintiffs referring to the Rio Blanco decision in their case.
An unlikely candidate
Yaku Sacha used to be known as Carlos Ranulfo. He changed his name in 2017. His new moniker is Kichwa for “the water which flows from the mountain”.
In March 2019 posters and stickers of him appeared all over Cuenca. Elizabeth Durazno had one on the window of her car, and there was one by the roadblock in San Pedro de Yumate. Local elections were to be held on March 24 and as candidate for the local indigenous party, Pachakutik, he sought to become governor of Azuay, the province in which Cuenca is situated, under the title “The protector of water.”
It is rare for indigenous people to stand for election in Ecuador, and even rarer for them to win. When we met Yaku Sacha there were still two weeks to the elections. He had tied his long hair back and was wearing a traditional Kichwa necklace, standing by a busy road handing out flyers to passing drivers. Many recognised him and were happy to take a flyer, while others waved him off.
At dusk he headed back to his campaign headquarters – his law office. He showed no signs of fatigue when we asked about the Rio Blanco case. “Legal action, social action and political action are complementary,” he said.
Yaku Sacha on the campaign trail
Having just turned 50, Yaku Sacha sees his role as “opposing capitalists and politicians”. Rio Blanco is just one of the lawsuits in which he has represented indigenous communities.
He is sure Junefield and the other companies carried out no prior consultation: “It’s their normal way of operating. They confuse prior consultation with normal social interaction.”
“Ideally, those companies would hold talks with nearby communities before development starts, whether those communities are indigenous or not,” he says. “But because there’s an international treaty specifically for indigenous people in place, those lawsuits are more effective.” He and the villagers also add environmental concerns to their opposition, describing themselves as protecting water resources, rather than opposing the mine.
As far as the government is concerned, they’re all just troublemakers.
In September 2018, Fernando Benalcazar became vice-minister for mining at the Ministry of Energy and Non-renewable Resources. He was blunt in his dismissal of the villagers’ “opposition”, calling them “a small group with ulterior motives stirring up the situation.”
“Ten or so people want to decide for everyone in Ecuador, it makes no sense.” Benalcazar has been a senior mining official for decades and is clearly unhappy with the government’s defeat in court.
He thinks community leaders in Rio Blanco are backed by illegal miners, or their own political ambitions. He thinks the rights of indigenous people are being misused by opportunists who want to bring lawsuits and says “the leaders aren’t the indigenous people … the site belongs to the nation. There’s simply no need for prior consultation.”
He also told us that the checkpoint which Elizabeth Durazno was angry about had been permitted by the national police.
The checkpoint at San Pedro de Yumate.
The other checkpoint, built by the villagers of San Pedro de Yumate, has also been a flashpoint. The villagers have used it stop both Junefield vehicles and people from Cochapamba – most of whom support the mine.
Manuel Mueveclea is from Cochapamba, and described the methods of San Pedro de Yumate villagers as “violent and extreme, infringing on our basic rights.” He says people passing the checkpoint are asked if they oppose the mine. If they answer no, they are told not to use that road. He complains his mother was once held there from 6pm until 2am.
Villagers of Rio Blanco and San Pedro de Yumate react fiercely when you mention Cochapamba. Yaku Sacha has received numerous death threats, and he and three others have been kidnapped and beaten near the mine. He recalls being told during the eight hours he was held to “return our job opportunities, return our company money.” And while there’s no proof, locals are sure mine-supporting villagers from Cochapamba are responsible.
Families torn apart
It has now been over a year since the historic court victory. In the opinion of Andres Durazno, the Rio Blanco fish farmer: “We still don’t know what the decision really means.” Winning in court hasn’t solved the daily problems of the villagers and the community is continuing to fragment. When we visited the village we spoke to about 20 villagers, the majority of whom opposed the mine. Yet many of their relations may support it. Families have been torn apart by arguments over the mine.
Elizabeth Durazno enjoys her new indigenous identity and often asks Yaku Sacha to teach her a few lines of Kichwa. She liked sitting down in court as equals with the mining company even more, and laughs as she remembers the scene: “The company thought they’d get rid of us easily.” The victory has turned Rio Blanco into a model for other communities, with visitors often coming to ask for advice, or villagers travelling to “tell our story.”
The villagers’ case focused on water resources, turning the essential liquid into the most important topic in local politics.
Yaku Sacha was victorious in the March local elections and was elected as provincial governor. As Azuay is a major mining province, the arrival of a governor elected on his support for indigenous rights and the environment is bound to mean tensions continue.
Junefield's office in Cuenca declined our requests for an interview.
Was this indigenous leader killed because he fought to save Ecuador's land?
This article is more than 5 years old
José Isidro Tendetza Antún’s battered body was found in an unmarked grave and loved ones blame his death on his opposition to $1.4bn Chinese-backed mine
Tue 2 Jun 201512.00 BST
Dark clouds loom over the Tundayme bus station where José Isidro Tendetza Antún said goodbye to his family for the last time.
The moody skies above the Cordillera del Condor would have been a familiar sight to the indigenous leader as he set out on 28 November to join a protest meeting against a huge Chinese-backed mine being carved out of his ancestral homeland.
He never arrived. Four days later, his son Jorge found Tendetza’s body in an unmarked grave, showing signs of torture and strangulation.
Six months on, that murder continues to reverberate among the residents of this jungle mountain range straddling Ecuador’s Amazon frontier with northern Peru.
One of seven siblings, José Tendetza grew up in the Cordillera del Condor, learning to farm, hunt and fish just as his forefathers had. This biodiverse cloud forest is the home of the Shuar, Ecuador’s second-largest indigenous group who fought both the Incas and the Spanish conquistadors, but are now struggling to cope with the arrival of El Mirador – a $1.4bn gold and copper mine.
Locals say the community has experienced a surge of conflict since work began at El Mirador, which has been owned by Chinese company EcuaCorriente SA – a subsidiary of CRCC-Tongguan Investment – since it was bought from a Canadian firm in 2010.
Shuar families have already been displaced by the project, which if completed will result in the destruction of 450,000 hectares of cloud forest.
Tendetza’s family, supporters and lawyers suspect that his opposition to the mine led to his death – the third violent death of a Shuar leader in six years. (Freddy Taish was shot during a military operation against illegal mining in 2013 and Bosco Wisum died from gunshot wounds in clashes with police in 2009.)
Tensions are still high. On a recent visit to the Shuar territory, the Guardian was followed and filmed by men who locals identified as employees of the mine’s security detail.
Then, on 23 May Ecuador’s interior minister, José Serrano Salgado, announced on Twitter that police had arrested two men on suspicion of Tendetza’s murder. The two suspects are both Shuar men employed as labourers by EcuaCorriente, and according to Serrano, one was found in possession of Tendetza’s mobile phone. In another tweet the minister praised the police and attorney general’s office and said they would pursue the “intellectual authors” of the crime. The two men, however, have not been charged with any crimes, after a judge ordered their release for procedural reasons following a preliminary hearing.
Bruno Segovia, a lawyer representing the Tendetza family, says they remain sceptical. “The family knows the accused men and say they have never had any problems with them,” he told the Guardian.
Just a week after the murder, helicopter-borne police armed with automatic weapons raided Tendetza’s family’s home in Yanua hamlet. The raid was allegedly ordered by the local prosecutor with the purported aim of finding evidence and “weapons” which would explain his death, according to the US-based NGO Amazon Watch, which, along with 13 other non-governmental organisations, wrote a letter calling for transparency in the state’s investigation into the murder.Tendetza’s relatives say they have long lost faith in the authorities.
“My brother was a leader who defended our rights, our rivers, the rights of nature as the government had set out but we don’t believe the government any more,” said Tendetza’s brother Carlos, as seasonal rain drummed on the corrugated iron roof of the family home.
With quick, dark eyes framed in an angular face atop a wiry frame, Carlos resembles his late brother, a man who friends and family describe as a charismatic and natural leader.
At the time of his death, Tendetza, 47, was organising local indigenous federations which were protesting against the contamination of local rivers by mining sediments and the eviction of local people, both Shuar and colonos – a term used for mixed-race Ecuadorian settlers. He had filed a complaint against El Mirador mine with the Inter-American Commission on Human Rights.
His supporters say he had been the subject of a campaign of harassment, and had received a string of threats against his life and home. In 2012 his house and crops were set on fire by a group of men his family claim were EcuaCorriente employees.
The last time Tendetza’s family saw him, he was getting on the bus to a small town called Bomboisa, on his way to meet his uncle, Domingo Ankuash, and other Shuar leaders. The family say they planned to discuss how they would report the harassment they faced to the UN climate change summit in Lima the following month. He never arrived.
Four days later, his son Jorge, alerted by a tipoff, travelled to the morgue in the town of Yantzaza, where he discovered that his father’s corpse had been pulled from the Zamora river by mine workers. An autopsy had been carried out, and Tendetza was buried in a grave marked “no name”.
At the request of his family, the body was exhumed and a second autopsy was carried out. While the first autopsy concluded the cause of death was drowning, the second determined that Tendetza had been asphyxiated. Segovia, the family’s lawyer, said witnesses had said his hands had been bound to the waist and the body had shown cuts and bruises.
“It’s curious that a body is found in the river and without any investigation, without identifying the body, without letting the family know so they could investigate what happened, they bury it as ‘NN’ – no name,” said Segovia.
Tendetza’s brothers blame his death on his opposition to EcuaCorriente, the company he worked for as a temporary labourer until 2006 when he witnessed a family’s home being burned down to allegedly drive them off land ceded to the company. From then on, he actively opposed the company’s plans to build El Mirador.
In a statement to the Guardian, a spokesman for EcuaCorriente said: “We regret that insinuations have been gathered which constitute an affront to the company’s reputation and law-abiding behaviour. We have demonstrated, and we will continue to do so, total respect and regard for people and cultures, and that is reciprocated by the communities which surround us, who as proof, participate and mostly collaborate in the decent and respectful work of our company.
“The loss of a human life causes consternation, even more so when some of Mr Tendetza’s relatives are workers with the company, to whom appropriate condolences were paid at his death.
“We fully trust in the Ecuadorian state’s ongoing investigations through the ministry of the interior and the police; whose conclusions we expect to expose those responsible for such a deplorable incident.”
The impact of El Mirador is clearly visible as soon as you enter the Shuar’s ancestral lands where fields and woodland are now dotted with orange signs marked “private property” demarcating the areas bought by the Chinese company.
As we cross a swollen river that has washed part of the road away, a sign in Spanish and Mandarin on a clapboard house warns: “The person or company which enters or does damage to this property will be criminally prosecuted or subjected to indigenous justice.”
We are followed. A motorcyclist in a balaclava films our movements on a red digital camera then speeds away but continues to trail us. Security guards at checkpoints also film us, surreptitiously at first, then openly when they realise they have been spotted.
The mist rolls back and a red scar emerges on an emerald hillside. It’s several kilometres away but heavy diggers can be seen on the edge of the site. El Mirador’s first opencast mine will be 1.5km across and 650m deep. To extract some 2m tonnes of copper, about 145m tonnes of earth and rocks will be excavated, according to the company’s 2010 environmental impact assessment report, producing hundreds of millions of tonnes of acidic tailings during its lifespan.
Environmentalists are horrified.
“A mine like this shouldn’t have been developed in an area like this. There’s too much at stake,” said Richard Kamp, the director of E-Tech International, a US-based engineering consultancy which has studied the potential environmental impacts of El Mirador since 2011.
His principal concern is the company’s plan to store millions of tonnes of toxic mining waste in an enormous tailings pond just half a mile from the Quimi river. The river flows into the Zamora river, which in turn supplies the Santiago river which winds south into Peru connecting with the Marañón, a major tributary in the Amazon watershed.
Kamp cites the Mount Polley mine spill in British Columbia, Canada, in August 2014as a worrying precedent. A dam at a waste pond burst releasing 4.5m cubic metres of toxic slurry into virtually untouched forest, affecting an area mostly populated by First Nation peoples.
According to lawyer Mario Melo – who helped Tendetza bring his case against El Mirador at the Inter-American Commission on Human Rights – Ecuador failed to seek prior, informed consent from the Shuar to develop El Mirador mine on their land.
In failing to do so, the government reneged on its commitment to the Inter-American Court of Human Rights, said Melo, who last year won a landmark ruling obliging the country to apologise to the Sarayaku people for drilling for oil in their territory without their consent.
Although he was largely responsible for Ecuador’s historic decision to recognise the rights of nature, President Correa has said the 2008 constitution does not prohibit the country from using its non-renewable resources.
Correa – who has warned against “infantile environmentalism” – argues that Ecuador’s natural riches offer the best chance for “sovereign development” to improve education, healthcare and standards of living.
But his political opponents accuse the president of handing out a string of oil, hydroelectric and mining concessions in an effort to secure Chinese funds. The map of government land concessions is a patchwork of geometric boxes overlaying southern Ecuador’s mountains and rivers.
Any hope of respecting the rights of nature was “totally erased when the government began to give away concessions like flyers”, said Carlos Pérez, the flamboyant leader of the Ecuador’s Kichwa Confederation, which represents the country’s largest indigenous group. Pérez – a former ally turned opponent of President Correa, who has been jailed three times during the current administration – said most of the concessions had gone to Chinese companies.
Analysts say the country has racked up more than $15bn of Chinese debt, but the terms of the loans lack transparency and may include a “sovereignty immunity waiver” that would allow China to seize Ecuadorian assets if the country fails to repay them.Ecuador started borrowing from Beijing in 2008 when it defaulted on $3.2bn of foreign debt, and the country’s dependence on Chinese credit shows no signs of abating.
The government says the investment has helped improve public services across the country. For the Shuar, however, the opening up of indigenous territory to foreign resource extractors has so far brought misery.
Tendetza’s family say it has rained solidly and heavily since José was killed. It is the wettest rainy season they can remember.
“We, the Shuar, are the owners of all this, the forest, the waterfalls, the animals, the rivers,” said Carlos Tendetza with a broad sweep of his hand encompassing the horizon and beyond. “But the company is destroying it and we’ve got nothing but abuse in return.”
The once-warlike tribe resisted the Spanish for centuries and was notorious for the practice of shrinking heads. Much has changed, but the continued advance of the mine and the perceived lack of justice over his brother’s death has made the Tendetza consider taking matters into their own hands.
“We are civilised now,” he added, as if giving voice to an internal debate. “But we are willing to fight to the death to get our own back.”