The Ancient Uighur Civilization, Builders of Pyramids, Their Culture Predating The Chinese
All this is, is smoke and mirrors much like the false flag operations of the CIA in fact taken from the same hymn book. Like I have said so many times "All Roads Lead To Rome". The Vatican, The Jesuits fomenting hatred, wars and unrest as they have done for centuries. This is nothing short of Democide or Ethnic Cleansing a heinous practice found in totalitarian/racist societies, AKA Bolshevist Russia for example, or recently, Mao's China.
Conan
* Ethnic cleansing is the attempt to create ethnically homogeneous geographic areas through the deportation or forcible displacement of persons belonging to particular ethnic groups. Ethnic cleansing sometimes involves the removal of all physical vestiges of the targeted group through the destruction of monuments, cemeteries, and houses of worship.
Ethnic Cleansing is happening in Tibet and East Turkestan (Xinjiang). Ever since Chinese Communists occupied Xinjiang, they have been encouraging more and more number of Han Chinese to migrate to Xinjing. Aside from perpetrating flagrant violations of human rights, the Chinese have also instituted a systematic and discriminatory program to change the demographics in Xinjiang Uyghur Autonomous Region (XUAR). Since the 1950’s the central authorities have worked to change the ethnic mix of the region. According to Paul George, who wrote a commentary on the situation for the Canadian Security Intelligence Service (CSIS), China’s one-child, family planning policy does not apply to any ethnic Han couple relocating to East Turkistan. Not surprisingly, such incentives have altered the demographic mix significantly. The population estimates for the territory range from 17 million to 40 million. And according to 1997 figures cited by Amnesty International, the ethnic composition is now 47 percent Uighur, 42 percent Han, 7 percent Kazak and the rest made up of other minorities. The Uighurs made up 80 percent of the territory prior to Mao’s policy of ethnic dilution. In fact, the U.S. State Department in its 1998 China human rights report, states that according to some estimates, the migration of ethnic Han in "recent decades has caused the Han-Uyghur ratio in the capital of Urumqi to shift from 20 to 80, to 80 to 20…"
The Han have also gained control over the economic and political landscape. This was achieved by banning the Uighur language and extending preferential treatment in employment, education, health care and other services to the growing Han community. Those locals without any facility for the Chinese language are totally out of the loop.
Because of the centrality of Islam in the Uighur culture, the government has also focused on removing any symbols of Islam. Islamic schools and Mosques which were only opened during the administration of Deng Xiao Ping took, are once again seriously restricted. Religious activity has been curtailed and only material approved by the State is allowed to be published and distributed.
This program of systematic ethnic cleansing that was first started in Xinjiang was also extended to Tibet. So Uyghurs and Tibetans both face the prospect of becoming minorities in their own lands.
The Mummies of Xinjiang
The Loulan Beauty
| A 2008 study by Jilin University showed that the Yuansha population has relatively close relationships with the modern populations of South Central Asia and Indus Valley, as well as with the ancient population of Chawuhu. In 2007 the Chinese government allowed a National Geographic Society team headed by Spencer Wells to examine the mummies' DNA. Wells was able to extract undegraded DNA from the internal tissues. The scientists extracted enough material to suggest the Tarim Basin was continually inhabited from 2000 BCE to 300 BCE and preliminary results indicate the people, rather than having a single origin, originated from Europe, Mesopotamia, Indus Valley and other regions yet to be determined.[citation needed] In years 2009-2015, the remains of in total 92 individuals found at the Xiaohe Tomb complex were analyzed for Y-DNA and mtDNA markers. Genetic analyses of the mummies showed that the Xiaohe people were an admixture from populations originating from both the West and the East. The maternal lineages of the Xiaohe people originated from both East Asia and West Eurasia, whereas the paternal lineages all originated from West Eurasia. Mitochondrial DNA analysis showed that maternal lineages carried by the people at Xiaohe included mtDNA haplogroups H, K, U5, U7, U2e, T and R*, which are now most common in West Eurasia. Also found were haplogroups common in modern populations from East Asia: B5, D and G2a. Haplogroups now common in Central Asian or Siberian populations included: C4 and C5. Haplogroups later regarded as typically South Asian includedM5 and M*. The paternal lines of male remains surveyed nearly all – 11 out of 12, or around 92% – belonged to Y-DNA haplogroup R1a1, which are now most common in West Eurasia; the other belonged to the exceptionally rare paragroup K* (M9). The geographic location of this admixing is unknown, although south Siberia is likely. According to a comment posted on 18 July 2014 by one of study co-authors - prof. Hui Zhou - Xiaohe R1a1 lineages does not belong to R-Z93 branch and the study supports the "steppe hypothesis". It has been asserted that the textiles found with the mummies are of an early European textile type based on close similarities to fragmentary textiles found in salt mines in Austria, dating from the second millennium BCE. Anthropologist Irene Good, a specialist in early Eurasian textiles, noted the woven diagonal twill pattern indicated the use of a rather sophisticated loom and said that the textile is "the easternmost known example of this kind of weaving technique." Mair claims that "the earliest mummies in the Tarim Basin were exclusively Caucasoid, or Europoid" with east Asian migrants arriving in the eastern portions of the Tarim Basin around 3,000 years ago while the Uyghur peoples arrived around the year 842. In trying to trace the origins of these populations, Victor Mair's team suggested that they may have arrived in the region by way of the Pamir Mountains about 5,000 years ago. Mair has claimed that: The new finds are also forcing a reexamination of old Chinese books that describe historical or legendary figures of great height, with deep-set blue or green eyes, long noses, full beards, and red or blond hair. Scholars have traditionally scoffed at these accounts, but it now seems that they may be accurate. Chinese historian Ji Xianlin says China "supported and admired" research by foreign experts into the mummies. "However, within China a small group of ethnic separatists have taken advantage of this opportunity to stir up trouble and are acting like buffoons. Some of them have even styled themselves the descendants of these ancient 'white people' with the aim of dividing the motherland. But these perverse acts will not succeed". Barber addresses these claims by noting that "[The Loulan Beauty] is scarcely closer to 'Turkic' in her anthropological type than she is to Han Chinese. The body and facial forms associated with Turks and Mongols began to appear in the Tarim cemeteries only in the first millennium BCE, fifteen hundred years after this woman lived. Due to the "fear of fuelling separatist currents", the Xinjiang museum, regardless of dating, displays all their mummies, both Tarim and Han, together. |
Tarim mummies
Modern Uyghur People
Uyghurs and Uyghur Identity
Introduction
Great politicians will pass from the earth, and the strongest imperial states will collapse and disappear from a new generation’s memory, but wisdom, civilization, and cultural heritage will continue to play a significant role among human beings as long as there is human history.
The land of the Uyghurs today consists of the Tarim, Junghar, and Turpan basins, situated in the center of Asia. This region has had great importance since early times because of its favored geographic location on the ancient trade routes between the East and the West, connecting the Greco-Roman civilization with Indian Buddhist culture and Central and East Asian traditions. Burgeoning trade, commerce, and cultural exchange gave the Uyghurs’ land a cosmopolitan character, marked by linguistic, racial, and religious tolerance. The Uyghurs’ culture and art developed not only on the basis of the inheritance and preservation of their traditional culture, but also through cultural exchanges with others in the East and the West.
“Uyghur-land” in this article denotes a geographical location rather than a geopolitical entity. It is situated in the eastern part of Central Asia and measures at its maximum 2,000 kilometers from east to west and 1,650 kilometers from north to south. Uyghur-land comprises about one sixth of China’s territory; it is now the largest Autonomous Region of China. The Uyghur region includes a great portion of Central Asia, from the northeast to the southwest; it borders Mongolia, Russia, Kazakhstan, Kyrgyzstan, Tajikistan, Afghanistan, Pakistan, Tibet, and India.
Not only is Uyghur-land situated in a strategic position on a vital communication line in Central Asia, among three large imperial states, China, India, and Russia—it also has a unique geographic environment, rich natural resources, and a special climate. Its arid climate has helped to preserve ancient tombs, mummies, petroglyphs, city sites, Buddhist caves, innumerable cultural relics, and underground antiquities and treasures. Twenty-four different scripts, used for writing seventeen ancient languages, have been unearthed from the Tarim and Turpan basin oasis cities and are well known to scholars.[1]
In Chinese sources, at various periods, this land has been called the “Western Region” or the “Western Countries.” In non-Chinese sources, it was known as “Uyghuristan,” “East Turkistan,” “Chinese Turkistan,” or “Chinese Central Asia.” The term “Uyghur Äli,” found in a medieval Uyghur manuscript, means “The Country of the Uyghurs.” In 1884, the Qing Dynasty of China began to call the region “Xinjiang,” which means “new territory.” After 1955, the name “Xinjiang Uyghur Autonomous Region” was given to it by the government of the Peoples’ Republic of China.
According to the July 1, 1990, official Chinese census, the Uyghur-speaking population was at that time 7.2495 million and comprised more than 60% of the region’s population. The Han Chinese population was 5.7466 million, comprising about 30% of the 15 million total population of the Uyghur homeland. A decade later, the Chinese official census of 2000 indicated that the population of Uyghur-speakers was near 9 million, but independent sources claim that the Uyghur population is currently about 16 million. In the past ten years, the Han Chinese population in the region increased almost 32 percent. By contrast, in 1949, Uyghurs accounted for more than 90 percent of the region’s population, while the Han Chinese accounted for only 5 percent of the roughly 5 million people in the Uyghur homeland at that time. Thus the Chinese population had increased 500 percent in the last half of the twentieth century.
The Uyghurs historically formed the largest population group in the Central Asian region. They possessed a rich literary art and music as well as a strong economy and military. They had the ability to conduct state affairs, even to help other groups solve their problems as well. They showed generosity: the abundant hospitality that they offered was recorded in detail both in Chinese history and in the excavated Uyghur manuscripts of various periods.
The Uyghurs and their ancestors established their reign under the rule of the Huns (second century B.C.E. to second century C.E.), the Jurjan (third century to fifth century C.E.), and the Turkish empires (522 to 744 C.E.). The Uyghurs also established their own states throughout history; these included the Uyghur Äli (744 to 840 C.E.), the Ïdïqut Uyghur (605-840 to 1250), the Uyghur Qarakhan (tenth to thirteenth century), the Uyghur
Chaghatay (thirteenth to sixteenth centuy), the Yärkänt Uyghur Khanate (1514-1678), the Qumul and Turpan Uyghur Baks (from the end of the seventeenth century to the beginning of the nineteenth century), and finally the Yakup Bak (1820-1877), which lasted until the Qing invasion. The Uyghurs reclaimed Uyghur-land as the Republic of Eastern Turkistan in 1933 and as the Eastern Turkistan Republic in 1944-1949.
The last Uyghur republic, established in 1944, was strongly supported by the Soviet Union. In the early 1940s, the Stalin regime sent a Soviet Army political commissar to every unit of the Eastern Turkistan Republic army, to control and monitor the situation of the latter. These Russian commissars fed information about the political views of the main leaders of the Eastern Turkistan Republic directly to Moscow. The Chinese Communist Party also closely monitored the political situation in Uyghur-land. The Eastern Turkistan leadership made a strong demand for independence from both Russia and China. Joseph Stalin endorsed the decision for the Uyghur people made at the secret conference with Winston Churchill and Franklin D. Roosevelt at Yalta in 1945. He firmly believed that the Chinese Communist Party would agree to build a new China following the USSR’s ideological doctrine. Stalin immediately called Alihan Tore, the Soviet-supported President of Eastern Turkistan, to Russia in 1946; Tore lived in Tashkent until 1976.
Alihan Tore’s successor, Ahmatjan Qasim (1914-1949), Eastern Turkistan Army Chief General Isaqbeg (1902-1949), Deputy Army Chief General Dalilkan Sugurbayev (1902-1949), and a member of Eastern Turkistan Central Government, Abdukerim Abbasov (1921-1949), all died in a mysterious plane crash on August 22, 1949, on their way to Beijing to participate in the first Chinese Communist Party Central Committee meetings that would decide the political fate of the Uyghurs and the Eastern Turkistan Republic.
From 1946 to 1949, Russia and China attempted many governmental structural reforms in Uyghur-land. During these reforms, both Russian and Chinese government representatives promised the Uyghurs again and again that the presence of the Chinese army in Uyghur-land was intended to promote democratization, free elections, and greater autonomy, to help build the new Xinjiang, even to provide for the eventual independence of the Uyghur lands.[2]
The content of those promises is similar to Zhang Zhizhong’s promise at the summit of Chinese Nationalists, Communists, and Uyghurs in Urumchi in 1946. After 1950, “the communist revolutionary moment” in China touched almost every aspect of traditional culture, especially during the Cultural Revolution.
The revolutionaries found that every aspect of culture in Uyghur-land was different from that of China. This included languages, writing system, arts, literature, ideas, values, attitudes, history, religion, customs, music, dance, songs, and thought, even the personal features of the people, including their clothes, style of house decoration, and food. All of these differences were attacked by the Chinese government in an attempt to change them.
The government, for example, has twice changed the writing system of the Uyghurs, Kazaks, and Kirghiz, and it has punished all levels of educated intellectuals for political reasons four times in fifty years. Furthermore, the politicians reorganized and merged the Eastern Turkistan troops into Chinese Army units. After 1966, it caused the army units of former Eastern Turkistan—as well as their generals and high-ranking commanders—to disappear.
One goal of this publication is to offer the evidence needed for the world to have a better understanding of the distinctiveness of Uyghur identity.
[1] Dolkun Kamberi, “Xinjiang Yeqinqi Zaman Arheologiyisi wä Qeziwelinghan Qädimqi Yeziqlarni Qisqichä Tonushturush [Brief Introduction of Xinjiang Contemporary Archology and Unearthed Various Ancient Scripts],” Xinjiang Ijtima-i Pänlär Tätqiqati, 1 (1984): 60-70.
[2] Zhang Zhizhong, Cong Dihua Huitan Dao Xinjiang Heping Jiefang [From Urumchi Summit to Peaceful Liberation of Xinjiang] (Urumchi: Xinjiang Renming Chubanshe, 1987), pp. 166-67.
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